Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I'm afraid of messing up. Not just of messing up in general, but of messing this up—the big This that is the story that is my life, the story that God is attempting to tell with me as His material. The question casts its shadow over all my decisions. Can…
Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…
As you come to be joined in marriage today, I want to take a moment to focus on one important dimension of what it means to be married as Christians: that is as those who know Jesus and are being made into His likeness. This is a glorious day, full…
When Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” Jesus saith unto him, “I will come and heal him.” The centurion answered and said, “Lord, I am not worthy that thou shouldest…
Philosophers have measured mountains, Fathom'd the depths of seas, of states, and kings, Walk'd with a staff to heaven, and traced fountains But there are two vast, spacious things, The which to measure it doth more behove: Yet few there are that sound them; Sin and Love. The Agonie –…
The third chapter of Luke famously opens with a list of mighty men, seven mighty men, potential heroes of the Mediterranean world. Beginning with Tiberius Caesar and Pontius Pilate, passing on to Herod the Tetrarch and his brothers, and ending with two High Priests, Luke says that the word of…
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Mariana Mazzucato argues in The Entrepreneurial State that government financing and research has been crucial to the technology booms of recent decades. Jeff Madrick summarizes part of her argument in his NYRB review : “private firms often invest after innovations have already come a long way under government’s much more…
Shayne Cohen notes in his Beginnings of Jewishness that “many gentiles in antiquity recognized that the God of the Jews was a powerful God” (142). He cites the magical papyri that “routinely invoke the ‘God of Abraham, Isaac, and Jacob,’ ‘Iao Sabaoth,’” as well as “a disciple of the orator…
In a 1978 article on funeral maledictions among Greeks, Louis Robert records a curse from an inscription. Various sources have been suggested, but Robert concludes that the malediction is a word for word translation of Deuteronomy 28:22, 28. He quotes one scholar’s conclusion that an inscription that quotes Deuteronomy alongside…
“Longinus” describes the sublime as “the echo of a great soul” ( de Sublimitate , 9.2)). The sublime can be expressed in silence or in speech, and it can be found the terrible, awe-inspiring acts of the gods. But Longinus worries that Homeric accounts of the gods “if they be…
The first of several of essays on Shakespeare is up at the Colson Center Worldview Journal this morning.
Jesus promises to make the overcomers in Philadelphia “pillars in the temple of My God” (Revelation 3:12). Yahweh was the original pillar. He led Israel to Sinai in a pillar of cloud, and then His cloudy pillar filled the tabernacle. Yahweh is the pillar in His own house, the load-bearing…
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