Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Mariana Mazzucato argues in The Entrepreneurial State that government financing and research has been crucial to the technology booms of recent decades. Jeff Madrick summarizes part of her argument in his NYRB review : “private firms often invest after innovations have already come a long way under government’s much more…
Shayne Cohen notes in his Beginnings of Jewishness that “many gentiles in antiquity recognized that the God of the Jews was a powerful God” (142). He cites the magical papyri that “routinely invoke the ‘God of Abraham, Isaac, and Jacob,’ ‘Iao Sabaoth,’” as well as “a disciple of the orator…
In a 1978 article on funeral maledictions among Greeks, Louis Robert records a curse from an inscription. Various sources have been suggested, but Robert concludes that the malediction is a word for word translation of Deuteronomy 28:22, 28. He quotes one scholar’s conclusion that an inscription that quotes Deuteronomy alongside…
“Longinus” describes the sublime as “the echo of a great soul” ( de Sublimitate , 9.2)). The sublime can be expressed in silence or in speech, and it can be found the terrible, awe-inspiring acts of the gods. But Longinus worries that Homeric accounts of the gods “if they be…
The first of several of essays on Shakespeare is up at the Colson Center Worldview Journal this morning.
Jesus promises to make the overcomers in Philadelphia “pillars in the temple of My God” (Revelation 3:12). Yahweh was the original pillar. He led Israel to Sinai in a pillar of cloud, and then His cloudy pillar filled the tabernacle. Yahweh is the pillar in His own house, the load-bearing…
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