Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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Mariana Mazzucato argues in The Entrepreneurial State that government financing and research has been crucial to the technology booms of recent decades. Jeff Madrick summarizes part of her argument in his NYRB review : “private firms often invest after innovations have already come a long way under government’s much more…
Shayne Cohen notes in his Beginnings of Jewishness that “many gentiles in antiquity recognized that the God of the Jews was a powerful God” (142). He cites the magical papyri that “routinely invoke the ‘God of Abraham, Isaac, and Jacob,’ ‘Iao Sabaoth,’” as well as “a disciple of the orator…
In a 1978 article on funeral maledictions among Greeks, Louis Robert records a curse from an inscription. Various sources have been suggested, but Robert concludes that the malediction is a word for word translation of Deuteronomy 28:22, 28. He quotes one scholar’s conclusion that an inscription that quotes Deuteronomy alongside…
“Longinus” describes the sublime as “the echo of a great soul” ( de Sublimitate , 9.2)). The sublime can be expressed in silence or in speech, and it can be found the terrible, awe-inspiring acts of the gods. But Longinus worries that Homeric accounts of the gods “if they be…
The first of several of essays on Shakespeare is up at the Colson Center Worldview Journal this morning.
Jesus promises to make the overcomers in Philadelphia “pillars in the temple of My God” (Revelation 3:12). Yahweh was the original pillar. He led Israel to Sinai in a pillar of cloud, and then His cloudy pillar filled the tabernacle. Yahweh is the pillar in His own house, the load-bearing…
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