Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 1 of 43
Jesus evaluates and assesses the angels of the churches of Asian Minor (Revelation 2-3). On what basis? What does He know about them? Mainly, He knows their works ( erga ), as He repeatedly says: “I know your works” (2:2); “I know your works” (2:19); “I know your works” (3:1);…
In his Paul and the Torah , Lloyd Gaston argues that the Pauline phrase erga tou nomou , “works of the law,” is a subjective genitive. That is, it refers to what the law works, and specifically to what Torah works, not to the obedience that one may or may…
The parable of the sower teaches that some receive the word, have life, and grow, only to wither and die. Yet in other places the NT seems to indicate that those who ultimately die were never alive to begin with. Tares were sown by the evil one from the outset.…
In his study of Papuans of the Trans-Fly , F.E. Williams remarked on the role of homosexual relations in the rites of initiation: “The bachelors had recourse to sodomy, a practice which was not reprobated but was actually a custom of the country - and a custom in the true…
Abortion rights have been defended as a matter of protecting a woman’s right to choose what she does with her body. Why not allow a woman to choose to use her body to sell sexual favors, or to perform sex acts before a camera? That is even more obviously a…
A woman clothed in the sun, standing on the moon, crowned with stars, is about to give birth (Revelation 12). The child is a male ( arsen , v. 5), the shepherd who will rule the nations (v. 5). He is a new Adam, a point neatly underscored by the…
Showing page 641 of 2212
Your weekly digest for all things Theopolis.
