Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Cornelius Van Til offered a revolutionary exposition of the Christian worldview through the lens of Reformed theology. He argued and, I believe demonstrated, that Biblical metaphysics, epistemology, and ethics mutually presuppose and include one another. Every ethical statement of the Bible — commands about righteousness — presuppose the existence and…
In the introductory portion of Deuteronomy, Moses’ last sermons to the people of Israel — people that he regarded as his own beloved children — there is a statement that may seem paradoxical to a modern reader. It invites questions and maybe even creates problems in our understanding. Here are…
In his discussion of the biblical type scene, Robert Alter speaks of the “patterns of repetition, symmetry, [and] contrast” which characterize the narratives of Scripture, patterns that give pleasure to the reader while also building up a web of meaningful connections between texts. 1 But if readers are to notice…
In 1 Timothy 2, Paul writes: “I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression” (1 Timothy 2:12-14). This…
Blessed are the meek: for they shall inherit the earth. Matthew 5:5 When the above verse is read during a Lord’s Day service, no doubt, every extrovert in the room thinks to himself, “Well, that rules out me.” After all, the meek folks in the room are the ones you…
The flames of the altar tell a mysterious story beyond mere atonement. The altar was a place of union, glory, worship, love and forgiveness, laughter and tears, renewal and hope. The altar is where Israel would feast with God, sacrifice to God, worship God, confess, and receive forgiveness from God.…
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Are the ritual texts of Leviticus “practical” texts designed to guide priests and people in sacrificial and other rituals? If so, argues Leigh Trevaskis in Holiness, Ethics, and Ritual in Leviticus , they don’t do a very good job of it. Too much is left out, and things that are…
In a few places, Leviticus uses the Hebrew word adam to refer to “any person.” Why adam ? Most commentators suggest that it’s to emphasize sexual inclusiveness. Trevaskis ( Holiness, Ethics, and Ritual in Leviticus ) thinks there’s more. He points out that the tabernacle is an architectural garden of…
In his masterful study of ancient Greek Miasma , Robert Parker notes death was intensely defiling: “Extramural burial was the norm in almost all classical Greek cities. It would be shocking to mingle the dwellings of the dead with those of the living, still more with those of the gods”…
A.A. van Ruler argues that “Israel is the great disturbing factor in the paganism of the world’s nations,” and the church follows Israel’s path ( Calvinist Trinitarianism and Theocentric Politics , 152-3). This is partly because Christianity “is wholly and completely oriented to concrete, visible reality,” since it “thinks and…
Brian Mattson of the Center for Cultural Leadership offers a lively, compelling analysis of Darren Aronofsky’s Noah . He shows that the film is consistent and sticks close to its sources. The only problem is that Aronofsky’s sources are Kabbalic and Gnostic. Mattson writes, “The world of Aronofsky’s Noah is…
I state a thesis: Dostoevsky is a polyphonic hedgehog. The subthesis is that Tolstoy is a monologic fox. The second part of that comparison comes from Isaiah Berlin’s The Hedgehog and the Fox . Berlin cites the Greek poet Archilochus’s dictum, “A fox knows many things; a hedgehog knows one…
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