Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I was still a high school student the first time I read Fyodor Dostoyevsky’s Crime and Punishment, but I will never forget the powerful impact the book had on me. Of course, as a second year student, I did not fully digest the book. In spite of subsequent readings, I…
Crises force questions of identity. Identities may remain assumed until some event, or series of events, challenge what may have been taken for granted. The search for identity is an anxious one precisely because it tends to happen in times of upheaval and uncertainty. In his recent book, Orthoxox Anglican…
Peter Leithart recently wrote a fascinating short piece about the Half Shekel Temple Tax as an atonement. Leithart argues three main points. First that the Sanctuary Shekel was heavier, i.e., more valuable than the everyday shekel. Second, he offers some analysis about the order of magnitude of the purchasing power…
There is no denial from the careful reader that 1 Samuel 24 and 26 are telling the same story. Perhaps we should say, virtually the same story. But that the stories are cut from the same cloth is undeniable. What we have over these three chapters—1 Samuel 24-26—is a very…
In his novel That Hideous Strength , C.S. Lewis is able to masterfully illustrate in narrative form so many of his insights about the subversive dangers of Leftist political dogma to Christian civilization. Perceptive essays from Lewis like “The Abolition of Man” and “The Inner Ring” are fleshed out in…
At a very practical level, the Evangelical Church has been injected with counterfeit spiritualities. We are a people looking for a city, whose builder may only be in office for four years. Our temptation to veer to the side of the temporal is striking in our day, especially as the…
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Are the ritual texts of Leviticus “practical” texts designed to guide priests and people in sacrificial and other rituals? If so, argues Leigh Trevaskis in Holiness, Ethics, and Ritual in Leviticus , they don’t do a very good job of it. Too much is left out, and things that are…
In a few places, Leviticus uses the Hebrew word adam to refer to “any person.” Why adam ? Most commentators suggest that it’s to emphasize sexual inclusiveness. Trevaskis ( Holiness, Ethics, and Ritual in Leviticus ) thinks there’s more. He points out that the tabernacle is an architectural garden of…
In his masterful study of ancient Greek Miasma , Robert Parker notes death was intensely defiling: “Extramural burial was the norm in almost all classical Greek cities. It would be shocking to mingle the dwellings of the dead with those of the living, still more with those of the gods”…
A.A. van Ruler argues that “Israel is the great disturbing factor in the paganism of the world’s nations,” and the church follows Israel’s path ( Calvinist Trinitarianism and Theocentric Politics , 152-3). This is partly because Christianity “is wholly and completely oriented to concrete, visible reality,” since it “thinks and…
Brian Mattson of the Center for Cultural Leadership offers a lively, compelling analysis of Darren Aronofsky’s Noah . He shows that the film is consistent and sticks close to its sources. The only problem is that Aronofsky’s sources are Kabbalic and Gnostic. Mattson writes, “The world of Aronofsky’s Noah is…
I state a thesis: Dostoevsky is a polyphonic hedgehog. The subthesis is that Tolstoy is a monologic fox. The second part of that comparison comes from Isaiah Berlin’s The Hedgehog and the Fox . Berlin cites the Greek poet Archilochus’s dictum, “A fox knows many things; a hedgehog knows one…
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