Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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One of the most amusing contributions to the early modern debate on the origins of language came from Francis Mercury van Helmont. Like many others, he insisted that Noah spoke Hebrew, but his way of defending and explication that was uniquely his own. In his 1667 Very Short delination of…
You wouldn’t know as you slogged through his impenetrable prose, but Husserl’s turn to phenomenology was, Jonathan Ree argues, a “belated return to plain healthy common sense” ( I See A Voice , 343). All knowledge comes initially through the senses, the scholastics had said, and early modern philosophers had…
Last week at Slate , Mike Pesca assured us that, Montgomery Burns notwithstanding, steeplers aren’t necessarily evil. Steepling is what you do when you form a tent with your fingers. Touching fingers in succession while steepling is optional. Pesca cites the Definitive Book of Body Language by Barbara and Allan…
Historically, “aesthetics” has had an accidental relationship to art. Aesthetics, from aesthesis , referred to perception through senses. In this sense, an “aesthetic” theory of art is a theory with a particular focus on the sensory experience of art. If we put aside the peculiar theory of the senses embodied…
John is so subtle that we nearly miss it. Jesus says, “While I am in the world, I am the light of the world” (John 9:4), implying that at some time he might not be in the world. Then he heals a blind man with clay and tells him to…
Belief in God is natural, argues Justin Barrett in Born Believers . His is not a theological or philosophical argument about natural knowledge, but a conclusion from interviews, surveys, and other psycho-sociological evidence. Which makes atheism rather an anomaly, Barrett things, and a comparatively rare one. After surveying the factors…
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