Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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One of the most amusing contributions to the early modern debate on the origins of language came from Francis Mercury van Helmont. Like many others, he insisted that Noah spoke Hebrew, but his way of defending and explication that was uniquely his own. In his 1667 Very Short delination of…
You wouldn’t know as you slogged through his impenetrable prose, but Husserl’s turn to phenomenology was, Jonathan Ree argues, a “belated return to plain healthy common sense” ( I See A Voice , 343). All knowledge comes initially through the senses, the scholastics had said, and early modern philosophers had…
Last week at Slate , Mike Pesca assured us that, Montgomery Burns notwithstanding, steeplers aren’t necessarily evil. Steepling is what you do when you form a tent with your fingers. Touching fingers in succession while steepling is optional. Pesca cites the Definitive Book of Body Language by Barbara and Allan…
Historically, “aesthetics” has had an accidental relationship to art. Aesthetics, from aesthesis , referred to perception through senses. In this sense, an “aesthetic” theory of art is a theory with a particular focus on the sensory experience of art. If we put aside the peculiar theory of the senses embodied…
John is so subtle that we nearly miss it. Jesus says, “While I am in the world, I am the light of the world” (John 9:4), implying that at some time he might not be in the world. Then he heals a blind man with clay and tells him to…
Belief in God is natural, argues Justin Barrett in Born Believers . His is not a theological or philosophical argument about natural knowledge, but a conclusion from interviews, surveys, and other psycho-sociological evidence. Which makes atheism rather an anomaly, Barrett things, and a comparatively rare one. After surveying the factors…
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