Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One striking aspect of the recent “Federal Vision” conflict in the various conservative micro-Reformed groups is a debate over what older theologians really meant and said. Examining the credentials of various people who speak with great assurance on these matters one sees repeatedly degrees in church/theology history studies. In fact,…
The Worship of the English Puritans by Horton Davies really valuable book for gaining historical perspective on the American Presbyterian scene. (I will note for the record that I don’t believe there is an objective definition for “puritan” and I wish historians would stop using it and instead speak of…
This is the conclusion to Frame’s discussion about historical/covenantal election in his The Doctrine of God (pp. 329-30): Historical election and eternal election are distinct, but they cannot be entirely separated. Note the following: 1. Both historical and eternal election are aspects of God’s saving purpose. The election of Israel…
From John Frame’s The Doctrine of God : So although the election of Israel is by grace, there is an important place for continued faithfulness. Individuals can belong to the chosen people, yet lose their elect status by faithlessness and disobedience. Branches can be broken off “because of unbelief” (Rom.…
I’ve recently re-discovered an awesome theological resource, The Westminster Shorter Catechism Project . It is excellent, not least because it demonstrates the healthy diversity that has always been allowable in the Reformed Tradition until recently. For example, consider the sources attached to Question and Answer #94: Q: What is baptism?…
A friend recently asked if the frequent saying of the Pledge of Allegiance was a sign of American jingoism, or an attempt to inculcate “nationalism” of a bad sort. It seemed to him as a Canadian that that might be the case. That seemed to me to be probably backwards,…
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Jonathan Ree’s delightful I See A Voice glances at Enlightenment-era efforts to work out analogies between color and musical harmonies. Newton’s Optics was key. He argued that “just as all different tones can be located on a single scale running from the highest to the lowest pitch of audible sound,…
We don’t hear sounds, Heidegger said. That’s an abstraction. What we hear are things making sounds - “the creaking wagon, or the motor cycle . . . the column on the mark, the north wind, the woodpecker tapping, the fire crackling” (quoted in Jonathan Ree, I See A Voice ,…
Voice has often been seen as expression, as the coming into public space of something within. Given its reliance on breath, it was easy to conclude that voice is the expression of the soul. According to Ree ( I See A Voice ), it was Herder who broke through this…
Diane Thompson concludes her essay in Dostoevsky and the Christian Tradition with this superb description of the place of God’s Word in the words of Dostoevsky’s novels, and his characters: “Dostoevsky’s feeling for the dynamic aspect of the Logos was exceptionally strong, as was his gift for making it a…
Consciousness enters the world and the stones remain stones and the sun the sun. Still existence becomes completely different when consciousness arises, Bakhtin argues in Speech Genres . This happens become the coming of consciousness is the coming of “the witness and the judge” (137). “A stone is still stony…
Nabokov didn’t much like Dostoevsky. What interests him in literature is “enduring art and individual genius,” and from this viewpoint Dostoevsky is mediocre: “with flashes of excellent humor, but, alas, with wastelands of literary platitudes in between” ( Lectures on Russian Literature , 68). His characters are mentally unbalanced, his…
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