Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Job appears in the Bible as a true story and it is regarded as such in other Scripture: As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the…
Thanksgiving is warfare. Gratitude is a weapon. Wield it well. Give thanks for the preparation. The hustle and bustle, the messy kitchen, the endless cleaning, the extra chairs, and stained tablecloths sing the song of hospitality. God desires that we prepare a place for friends and strangers, feasting and laughing,…
We often hear that, along with Leviticus, Ecclesiastes is the “most peculiar book,” lurking in the Bible’s back alley. 1 But it is high time that we retire this old dirge. God has concealed much gold here, therefore much glory is ours if we are careful to read Solomon’s wisdom…
1 Do you know when the mountain goats give birth? Do you observe the calving of the does? 2 Can you number the months that they fulfill, and do you know the time when they give birth? Job 39 We have and we do, Lord God. Spring is calving season.…
For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. - Exodus 35:2 The instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with a Sabbath command, before…
High in the list of now forgotten sins is simony. It was not always so: the medieval schoolmen believed simony to be the worst of ecclesiastical crimes and waged a centuries long campaign to purge the Church of this financial and spiritual corruption. As the schoolmen robustly defined it, “simony…
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At the 1993 conference of the Association of Social Anthropologists of the Commonwealth, Marshall Sahlins was invited to provide “after-dinner entertainment.” His anthropological stand-up routine has been published as Waiting for Foucault, Still , most recently in 2002 by Sahlins’s own Prickly Paradigm Press. Sahlins thinks that atheism is the…
Amos Wilder’s Theopoetic , recently reprinted in Wipf & Stock’s Amos Wilder LIbrary, is a plea for a renewal of imagination, written with the taut elegance of a poet. Writing in 1976, Wilder saw himself fighting on two fronts - against the utilitarian spirit of American Protestantism on the one…
Howard Eilberg-Schwartz ( The Savage in Judaism ) traces most every form of impurity in ancient Israel back to issues of fertility. I don’t buy that overall, and he recognizes that it can’t cover everything (see his discussion of menstruation. 177-94, where he uncovers several overlapping schemas). The argument works…
Jesus has the key of David (Revelation 3:7), which allows him to open and shut. The statement is chiastic: A. who opens B. and no one shuts B’. and shuts A’. and no one opens. The sentence’s structure mimics the sentence’s content: It speaks of “opening” at the “open ends,”…
In a dense paragraph, Milbank (“Theology Without Substance, Part 1,” Journal of Literature and Theology , 1988) draws on Paolo Rossi’s Dark Abyss of Time describes how English and Neopolitan writers put Spinoza, Hobbes, and de Lapeyrere to work in defense of orthodoxy - even in defense of Scripture and…
Drawing from Robertson Smith, Howard Eilberg-Schwartz lists numerous biblical characters with animal names ( The Savage in Judaism , 116): Eglon means calf, Nahash is a serpent, Oreb is Raven and Ze’eb is a wolf. Seir the Horite has Shobal (young lion), Zibeon (hyena), Anah (wild ass), Dishon (antelope). Leah…
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