Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jamie Soles is the reason I know my way around a guitar. When my guitar teacher put the sheet music for Eine Kleine Nachtmusick in my fourteen-year-old hands, I balked. He gave me “Foggy Mountain Breakdown.” I learned half of it. At home, I ignored my teacher’s instructions and tugged…
This is a tough era for mothers. Regard for mothers, while it is always booming in some circles, is decidedly lacking in the prevailing winds of the milieu. In high demand by contrast is contribution to the work force, being a consumer, and basic economic survival, often as a solitary…
After the dark quiet of the year’s beginning, I return now to pick up the threads of my reflection on integration. This is my own personal inquiry, and for me it is no academic exercise but rather the forefront of my personal quest for the real. My hope is that…
The chiastic structure of The Hobbit we considered in the previous essay is highly suggestive of what might lie in store for The Lord of the Rings saga. It is undoubtedly the case that J. R. R. Tolkien was a literary craftsman. It may even be the case he is…
Structure plays an important part of any literary work, whether poetry or prose. It adds to the beauty and depth of the work and allows insight to be gained about what the author is trying to communicate. The question that concerns us here is whether or not there exists an…
Can we learn to communicate from an outside intelligence? Spoiler Alert! If you have not yet seen the movie, this article may provide you with a great deal more information than you wished to know at this point. Since the 1999 film The Matrix received careful scrutiny on many fronts…
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At the 1993 conference of the Association of Social Anthropologists of the Commonwealth, Marshall Sahlins was invited to provide “after-dinner entertainment.” His anthropological stand-up routine has been published as Waiting for Foucault, Still , most recently in 2002 by Sahlins’s own Prickly Paradigm Press. Sahlins thinks that atheism is the…
Amos Wilder’s Theopoetic , recently reprinted in Wipf & Stock’s Amos Wilder LIbrary, is a plea for a renewal of imagination, written with the taut elegance of a poet. Writing in 1976, Wilder saw himself fighting on two fronts - against the utilitarian spirit of American Protestantism on the one…
Howard Eilberg-Schwartz ( The Savage in Judaism ) traces most every form of impurity in ancient Israel back to issues of fertility. I don’t buy that overall, and he recognizes that it can’t cover everything (see his discussion of menstruation. 177-94, where he uncovers several overlapping schemas). The argument works…
Jesus has the key of David (Revelation 3:7), which allows him to open and shut. The statement is chiastic: A. who opens B. and no one shuts B’. and shuts A’. and no one opens. The sentence’s structure mimics the sentence’s content: It speaks of “opening” at the “open ends,”…
In a dense paragraph, Milbank (“Theology Without Substance, Part 1,” Journal of Literature and Theology , 1988) draws on Paolo Rossi’s Dark Abyss of Time describes how English and Neopolitan writers put Spinoza, Hobbes, and de Lapeyrere to work in defense of orthodoxy - even in defense of Scripture and…
Drawing from Robertson Smith, Howard Eilberg-Schwartz lists numerous biblical characters with animal names ( The Savage in Judaism , 116): Eglon means calf, Nahash is a serpent, Oreb is Raven and Ze’eb is a wolf. Seir the Horite has Shobal (young lion), Zibeon (hyena), Anah (wild ass), Dishon (antelope). Leah…
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