Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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So, this is a moment of dialog with myself. I have been musing on Bakhtin and Dostoevsky, so the self-division seems appropriate. I have charged that Dostoevsky’s Christ is an ineffectual liberal Christ, using The Idiot as exhibit #1. But Diane Thompson’s essay on the biblical word in Dostoevsky’s poetics…
Milbank suggests that Berkeley makes some important breakthroughs in working out a Christian understanding of language and of a creation made by the Logos (“Theological Without Substance,” Journal of Literature and Theology 2:2 [1988]). Berkeley imagines a metaphysics without substance, but, because he believes in a God who communicates in…
In his famed “culinary triangle” (see Food and Culture: A Reader ) Claude Levi-Strauss suggested a triple classification of food: raw, cooked, and rotten. Raw is the natural state; cooked is a cultural transformation of nature, and rotten is a natural transformation. Those formed the corners of a triangle. Along…
I offer a meditation on Jesus’ entry into the silence of the grave at the Trinity House site. Click here .
Jezebel and her children are ostensibly the ones who are obsessed with the “deep things ( bathea ) of Satan” (Revelation 3:24). That fits into the letter to Thyatira in various ways. For starters, Jehu accused Jezebel of being involved in sorcery (2 Kings 9:22), and the church’s counterpart to…
David Thomson (at TNR ) thinks that Philip Seymour Hoffman’s death, and his legacy of acting, raises some fundamental questions about what we take as entertainment these days: “No movie actor has risked so much on despondency. This is not to say that every film star has been single-mindedly happy:…
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