Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 1 of 43
With characteristic gleeful verve, Rodney Stark assaults secularization theory in his Triumph of Christianity . Secularization theory revived, he says, a charge brought against religious pluralism by “monopoly religions: that disputes among religious groups undermine the credibility of all” (357). But people kept being religious, even in pluralistic settings. Secularization…
Latin America was supposed to become Protestant by now. In one of the major non-developments of the past quarter-century, it didn’t. Catholics didn’t take predictions of a Protestant Latin America lightly, and responded with renewal efforts of their own. Rodney Stark ( Triumph of Christianity ) highlights the role of…
Carlotta Gall spent 12 years in Afghanistan, and spent much of her time investigating the sources of the Taliban resurgence. She traced it back to Pakistan, and discovered that the Pakistani intelligence service (ISI) was secretly supportive of both the Taliban and al Quaeda. Gall writes , “The Pakistani government,…
Gall again, reporting on Pakistan’s cozy relationship with bin Laden: She found evidence of “regular correspondence between Bin Laden and a string of militant leaders who must have known he was living in Pakistan, including Hafiz Muhammad Saeed, the founder of Lashkar-e-Taiba, a pro-Kashmiri group that has also been active…
Jesus searches the entrails and hearts of His people (Revelation 2:23), but then judges everyone “according to your deeds” ( erga ). Why does He need the internal inspection when he’s going to judge by behavior in the last instance? That question highlights what might be called one dimension of…
Carol Wilson’s For I Was Hungry and You Gave Me Food is a well-researched and illuminating piece of social-scientific scholarship on the New Testament. Picking up on recent work that places Matthew’s gospel in a Greco-Roman imperial context (e.g., Warren Carter), Wilson focuses narrowly on access to food. How did…
Showing page 654 of 2212
Your weekly digest for all things Theopolis.
