Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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With characteristic gleeful verve, Rodney Stark assaults secularization theory in his Triumph of Christianity . Secularization theory revived, he says, a charge brought against religious pluralism by “monopoly religions: that disputes among religious groups undermine the credibility of all” (357). But people kept being religious, even in pluralistic settings. Secularization…
Latin America was supposed to become Protestant by now. In one of the major non-developments of the past quarter-century, it didn’t. Catholics didn’t take predictions of a Protestant Latin America lightly, and responded with renewal efforts of their own. Rodney Stark ( Triumph of Christianity ) highlights the role of…
Carlotta Gall spent 12 years in Afghanistan, and spent much of her time investigating the sources of the Taliban resurgence. She traced it back to Pakistan, and discovered that the Pakistani intelligence service (ISI) was secretly supportive of both the Taliban and al Quaeda. Gall writes , “The Pakistani government,…
Gall again, reporting on Pakistan’s cozy relationship with bin Laden: She found evidence of “regular correspondence between Bin Laden and a string of militant leaders who must have known he was living in Pakistan, including Hafiz Muhammad Saeed, the founder of Lashkar-e-Taiba, a pro-Kashmiri group that has also been active…
Jesus searches the entrails and hearts of His people (Revelation 2:23), but then judges everyone “according to your deeds” ( erga ). Why does He need the internal inspection when he’s going to judge by behavior in the last instance? That question highlights what might be called one dimension of…
Carol Wilson’s For I Was Hungry and You Gave Me Food is a well-researched and illuminating piece of social-scientific scholarship on the New Testament. Picking up on recent work that places Matthew’s gospel in a Greco-Roman imperial context (e.g., Warren Carter), Wilson focuses narrowly on access to food. How did…
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