Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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I suggested in a post this past week that Jesus is the new Phinehas when he comes to judge the Balaamites of Pergamum (Revelation 2:14-16). I had in mind Numbers 25, where Phinehas arrests a plague that breaks out because Israelites are fornicating and committing idolatry with Moabite women who…
John Bergsma observes that the year of Jubilee was proclaimed with a trumpet blast on the day of atonement ( The Jubilee from Leviticus to Qumran , 92), and draws this conclusion: Since other ancient Near Eastern festivals of the seventh month—such as the akîtu —combined reassertion of the rule…
Why do so many bad guys and sinister places have names using the syllable “mor”? James Harbeck mentions Moriarty, Voldemort, Mordor, and Piers Morgan, though he ultimately dismisses the last. The answer that immediately occurs is etymological: mor - is linked to death in Romance languages, the Germanic mora means…
In the prim and sanitized West, we think of purity rules as superstitious and primitive. We have transcended such nonsense. Mary Douglas and other anthropologists have tried to convince us that we’re self-deluded, but leave that to the side. As Rose George reports , there are places in the world…
Novelist Amin Malouf was born in Lebanon, and now lives in Paris. He’s a Melchite Christian. As he points out at the beginning of In the Name of Identity , those few markers only begin to spell out his complex of allegiances and loyalties. Malouf is not claiming to be…
Responding to a report from the Organization for Economic Cooperation and Development that Indian men spend only 19 minutes a day on housework, Chandrahas Choudhury rises up in witty defense of the Indian male . “Millions of Indian men do huge amounts of housework — but in single-man or all-male…
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