Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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I suggested in a post this past week that Jesus is the new Phinehas when he comes to judge the Balaamites of Pergamum (Revelation 2:14-16). I had in mind Numbers 25, where Phinehas arrests a plague that breaks out because Israelites are fornicating and committing idolatry with Moabite women who…
John Bergsma observes that the year of Jubilee was proclaimed with a trumpet blast on the day of atonement ( The Jubilee from Leviticus to Qumran , 92), and draws this conclusion: Since other ancient Near Eastern festivals of the seventh month—such as the akîtu —combined reassertion of the rule…
Why do so many bad guys and sinister places have names using the syllable “mor”? James Harbeck mentions Moriarty, Voldemort, Mordor, and Piers Morgan, though he ultimately dismisses the last. The answer that immediately occurs is etymological: mor - is linked to death in Romance languages, the Germanic mora means…
In the prim and sanitized West, we think of purity rules as superstitious and primitive. We have transcended such nonsense. Mary Douglas and other anthropologists have tried to convince us that we’re self-deluded, but leave that to the side. As Rose George reports , there are places in the world…
Novelist Amin Malouf was born in Lebanon, and now lives in Paris. He’s a Melchite Christian. As he points out at the beginning of In the Name of Identity , those few markers only begin to spell out his complex of allegiances and loyalties. Malouf is not claiming to be…
Responding to a report from the Organization for Economic Cooperation and Development that Indian men spend only 19 minutes a day on housework, Chandrahas Choudhury rises up in witty defense of the Indian male . “Millions of Indian men do huge amounts of housework — but in single-man or all-male…
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