Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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John Smart’s Tarantula’s Web , on the circle of intellectuals around John Hayward and TS Eliot is, according to Lachlan Mackinnon , an unrivaled “demonstration” of “just how ‘unpleasant’ it might have been ‘to meet Mr Eliot.” Hayward and Eliot were “extremely” intimate Mackinnon writes, but they fell out over…
Slash me with a glance and purge me with your gaze. Consume me in your flaming eyes, and set my heart ablaze.
A friend and former student, Pastor C.J. Bowen, writes in response to my recent discussion of Jesus as “new Phinehas.” The remainder of this post is from C.J. Having recently preached through the early chapters of Acts, I was bothered by the interpretation that the early church was unfaithful to…
How can Yahweh’s name be profaned? Can holiness leak out? In a recent Princeton dissertation ( This Is the Thing that the Lord Commanded You To Do ) Bryan Bibb notes that some qualities depend on the response of a community; they are socially constructed qualities: “personal qualities (like authority…
As many commentators have pointed out, Leviticus 25-26 form a single literary unit. John Bergsma ( The Jubilee from Leviticus to Quram , 82-3) calls attention to the inclusio on “Mount Sinai” (25:1; 26:46), and lists eight literary links between the two chapters, including a common concern for Sabbath, the…
The Void is one of the essential dimensions of humanness, argues Esther Lightcap Meek ( A Little Manual for Knowing , 35). The Void is the recognition that we might not be, which can arise from curse, betrayal, or from “a brush with death or fear, depression or danger, an…
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