Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
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Knowing follows the “dynamic of dance,” writes Esther Lightcap Meek ( A Little Manual for Knowing , 79). The knower and the reality to be known are partners, each one off balance at a particular moment but sustaining “an ongoing, overall balance” (80), engaged in a personal etiquette of overture…
The essays on art collected in Tikkun Olam originated from Gillian Rose’s “broken middle,” writes editor Jason Goroncy. He includes a long quotation from a Rowan Williams essay on Job to explain. Williams writes, “Mere resignation is a betrayal; structuring and explanation is a blasphemy. What is left, then, if…
Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…
It’s easy for Christians to become frustrated with the state of the world, but frustration is ineffective and perhaps dangerous public stance. Over at Comment , I prescribe an antidote to frustration - a public stance infused with the theological virtues.
In a highly provocative VT article from 2009, Leigh M. Trevaskis points to the emphasis on Sabbath in Leviticus 23 and 25. All but one festival day is either on a date that is a multiple of seven, or on the day just after. The exception is the day of…
Leigh Trevaskis offers an intriguing, helpful discussion of the man stoned for blasphemy in Leviticus 24. Recent commentators have emphasized the “mixed” character of the blasphemer - son of an Israelite mother and an Egyptian father. While acknowledging the importance of that feature of the story, Trevaskis thinks that the…
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