Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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It’s hard to find interesting work on Leviticus 23. It’s easy to find tedious critical dissections of the history of the text. One of the conundrums is in verse 2: First we read about the appointed times of Yahweh. Then at the end of the verse we hear about “my”…
Yahweh’s pesach is to take place on the fourteenth day of the first ( ri’shown ) month (Leviticus 23:5). The timing echoes back to the dawn of time. The waters of the flood dried up on the first of the first month ( ri’shown ). Passover celebrates Israel’s deliverance from…
Israel’s feasts both followed the agricultural calendar and reenacted Israel’s past. Passover, Pentecost and Booths celebrated various phases of planting, growth, and harvest. Israel’s feasts reconciled nature with salvation history. The reconciliation was ritual, calendrical. The dual calendar protected Israel from becoming a nature cult, and from becoming a purely…
“Knowledge is a gift ,” writes Esther Lightcap Meek ( A Little Manual for Knowing , 8). She continues, “Epiphany comes as a surprising encounter equal parts knowing and being known. It could never have been achieved in a systematic or linear fashion. It transforms knower and known. Deep insight…
I offer some reflections on the theology of festivity in the Hebrew Bible, focused on Leviticus 23.
Thomas Mallon offers some qualified praise to Grace Metalious’s Peyton Place in the NYTBR . He thinks it is several cuts above today’s romance novels. He writes, “Metalious’s writing is mostly undemanding, but it’s also, often . . . not bad. Compared with Jacqueline Susann, her 1960s successor, she reads…
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