Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Though “word and sentence are interdependent,” argues David Braine ( Language and Human Understanding , 2), yet “neither is definable in terms of the other.” This is most often acknowledged from one direction: An infinite number of sentences can be constructed from the finite resources of the lexical stock of…
In a 2005 article in Atike Kunst , Gunnel Ekroth examines vase paintings to explore the role blood played in Greek sacrificial rites. One main aim is to support his thesis that Greek reserved sacrificial blood in order to consume it, and he defense this view by examining when blood…
Leviticus contains only two narratives (chs. 10, 24), and its structure is dictated by speeches from Yahweh to Moses, who delivers them to Israel. Yet, in a rough and broad way, it’s possible to see a narrative shape to the book, particularly if we view it as a continuation of…
In a 2005 Syracuse University dissertation on purity, Yohan Yoo traces some of the changes in purity regulations that took place in his three selected ancient purity systems - Egypt, Israel, and Greece. In the first, he finds what he describes as a “democratization of the mortuary texts” during the…
Israel is prohibited from uncovering nakedness of anyone who is “flesh of your flesh” (Leviticus 18:6). A man and a woman who already have a “flesh” relationship - whether biological or “covenantal” kinship - cannot add another one-flesh sexual relationship. An Israelite can rightly be joined in one flesh with…
Micah ends with promises of deliverance from sin. “I” bear Yahweh’s indignation because of my sin, but He will deliver me (7:9). Yahweh will have compassion and “tread our iniquities under foot” (7:19). It’s a new exodus, as in the days when Yahweh performed signs in Egypt (7:15). Exiles will…
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