Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Many have observed the connections between consumerism and abortion. It’s an ancient insight. The prophet Micah charged that Zion had been built with blood and Jerusalem with violent injustice (Micah 4:10). He immediately followed with a charge against Judah’s leaders: Judges accept bribes, priests teach for money; prophets please the…
It was much better for God to create humanity from one individual than from several, Augustine argues ( City of God , 12.21). Noting the difference between the creation of animals from the ground and the creation of Eve from Adam, Augustine notes, “as to the other animals, He created…
“What kind of an appeal does this have for a reader - especially one from a post-Christian society like our own-who does not share Herbert’s theological premisses?” asks Stephen Prickett in his TLS review of John Drury’s Music at Midnight: The Life and Poetry of George Herbert . Coleridge already…
Augustine discerns an inner connection between imperium and pornography. Imperium is the political form of the libido dominandi . Pornography is the sexual form of the same libido . Both imperium and porn reduce human persons to bodies to be manipulated for the manipulator’s pleasure. Decadence is built into imperium…
In 1907, Ira M. Price, a member of the original faculty of the University of Chicago and professor of ancient languages and literatures from 1892-1925, concluded a discussion of the parallels between Genesis and other ANE documents with this observation ( The Monuments and the Old Testament ): “How .…
Jody Bottum’s new An Anxious Age is as idiosyncratic, quirky, eloquent, and insightful as its author. Bottum offers a spiritual reading of contemporary America, starting from the insight that American culture has been re-enchanted, our “metaphysical realm . . . repopulated with social and political ideas elevated to the status…
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