Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Many have observed the connections between consumerism and abortion. It’s an ancient insight. The prophet Micah charged that Zion had been built with blood and Jerusalem with violent injustice (Micah 4:10). He immediately followed with a charge against Judah’s leaders: Judges accept bribes, priests teach for money; prophets please the…
It was much better for God to create humanity from one individual than from several, Augustine argues ( City of God , 12.21). Noting the difference between the creation of animals from the ground and the creation of Eve from Adam, Augustine notes, “as to the other animals, He created…
“What kind of an appeal does this have for a reader - especially one from a post-Christian society like our own-who does not share Herbert’s theological premisses?” asks Stephen Prickett in his TLS review of John Drury’s Music at Midnight: The Life and Poetry of George Herbert . Coleridge already…
Augustine discerns an inner connection between imperium and pornography. Imperium is the political form of the libido dominandi . Pornography is the sexual form of the same libido . Both imperium and porn reduce human persons to bodies to be manipulated for the manipulator’s pleasure. Decadence is built into imperium…
In 1907, Ira M. Price, a member of the original faculty of the University of Chicago and professor of ancient languages and literatures from 1892-1925, concluded a discussion of the parallels between Genesis and other ANE documents with this observation ( The Monuments and the Old Testament ): “How .…
Jody Bottum’s new An Anxious Age is as idiosyncratic, quirky, eloquent, and insightful as its author. Bottum offers a spiritual reading of contemporary America, starting from the insight that American culture has been re-enchanted, our “metaphysical realm . . . repopulated with social and political ideas elevated to the status…
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