
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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Baylor University Press is hosting a reception to celebrate the release of my Gratitude: An Intellectual History . It will take place at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For details, click here .
Jesus addresses seven letters to seven “angels” of the churches (Revelation 2-3). Commentators differ on whether the angels are spiritual beings, ecclesial guardian angels, or human beings, “messengers.” The letter to Ephesus seems decisive. There, Jesus charges that the angel has left his first love (Revelation 2:4), “fallen” from his…
The seven stars in Jesus’ hand are the angels of the churches, the seven lampstands are the churches (Revelation 1:20). In the temple imagery that John is drawing on, the lamps on the lampstand are the lamps themselves, the lights that make the lampstand luminous. The lampstand of the temple…
The distinction between appearance and reality is an old saw in philosophy. It appears in the letters to the churches (Revelation 2-3) as an opposition between being and saying, a (distinctively Hebraic?) emphasis on the word. Several letters describe the challenge. At Ephesus, there are “saying apostles” who are not…
In his study of the sacramental shape of Eberhard Jungel’s theology, The Interruptive Word , R. David Nelson suggests that “in many types of ecclesiology, Jesus Christ and the church . . . are conceived as identical” (167). He offers several examples, mostly Catholic: “ Lumen gentium . . .…
Andrew Wilson thinks that the Ukrainian protesters have won . But the battle for a free Ukraine is just beginning. Russian won’t make it easy. “the new government in Ukraine, however it’s made up, will be given the briefest of ritualistic honeymoons before Russia uses every instrument at its disposal…
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