Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Baylor University Press is hosting a reception to celebrate the release of my Gratitude: An Intellectual History . It will take place at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For details, click here .
Jesus addresses seven letters to seven “angels” of the churches (Revelation 2-3). Commentators differ on whether the angels are spiritual beings, ecclesial guardian angels, or human beings, “messengers.” The letter to Ephesus seems decisive. There, Jesus charges that the angel has left his first love (Revelation 2:4), “fallen” from his…
The seven stars in Jesus’ hand are the angels of the churches, the seven lampstands are the churches (Revelation 1:20). In the temple imagery that John is drawing on, the lamps on the lampstand are the lamps themselves, the lights that make the lampstand luminous. The lampstand of the temple…
The distinction between appearance and reality is an old saw in philosophy. It appears in the letters to the churches (Revelation 2-3) as an opposition between being and saying, a (distinctively Hebraic?) emphasis on the word. Several letters describe the challenge. At Ephesus, there are “saying apostles” who are not…
In his study of the sacramental shape of Eberhard Jungel’s theology, The Interruptive Word , R. David Nelson suggests that “in many types of ecclesiology, Jesus Christ and the church . . . are conceived as identical” (167). He offers several examples, mostly Catholic: “ Lumen gentium . . .…
Andrew Wilson thinks that the Ukrainian protesters have won . But the battle for a free Ukraine is just beginning. Russian won’t make it easy. “the new government in Ukraine, however it’s made up, will be given the briefest of ritualistic honeymoons before Russia uses every instrument at its disposal…
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