Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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Baylor University Press is hosting a reception to celebrate the release of my Gratitude: An Intellectual History . It will take place at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For details, click here .
Jesus addresses seven letters to seven “angels” of the churches (Revelation 2-3). Commentators differ on whether the angels are spiritual beings, ecclesial guardian angels, or human beings, “messengers.” The letter to Ephesus seems decisive. There, Jesus charges that the angel has left his first love (Revelation 2:4), “fallen” from his…
The seven stars in Jesus’ hand are the angels of the churches, the seven lampstands are the churches (Revelation 1:20). In the temple imagery that John is drawing on, the lamps on the lampstand are the lamps themselves, the lights that make the lampstand luminous. The lampstand of the temple…
The distinction between appearance and reality is an old saw in philosophy. It appears in the letters to the churches (Revelation 2-3) as an opposition between being and saying, a (distinctively Hebraic?) emphasis on the word. Several letters describe the challenge. At Ephesus, there are “saying apostles” who are not…
In his study of the sacramental shape of Eberhard Jungel’s theology, The Interruptive Word , R. David Nelson suggests that “in many types of ecclesiology, Jesus Christ and the church . . . are conceived as identical” (167). He offers several examples, mostly Catholic: “ Lumen gentium . . .…
Andrew Wilson thinks that the Ukrainian protesters have won . But the battle for a free Ukraine is just beginning. Russian won’t make it easy. “the new government in Ukraine, however it’s made up, will be given the briefest of ritualistic honeymoons before Russia uses every instrument at its disposal…
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