Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Douglas Rushkoff ( Program or Be Programmed ) argues that we don’t think enough about how our new technologies run, or how they are biased. Most of us know how to use software; few know how to make it, and we don’t think about how those who do make it…
The Balaamites of Pergamum and Jezebel in Thyatira have the same teaching. Both entice the saints to fornication, which much be a spiritual form of adultery, and to each things sacrificed to idols. These twin sins link back to the apostolic decree after the Council of Jerusalem, which forbade Gentile…
The church at Smyrna will suffer “ten days” (Revelation 2:10). That suggests a brief tribulation, but why ten days? There are various speculations, but James Jordan’s suggestion seems the most fruitful: The ten day tribulation refers to the period between the feast of trumpets (Day 1 of Month 7) and…
Policy debates today are often framed as debates over state intervention, pro or con. It’s assumed that we know what a state intervention is. Ha-Joon Chang questions this assumption in a contribution to Institutions and the Role of the State . Whether child labor laws, environmental standards, or immigration laws…
What’s new about New Institutional Economics (NIE)? In their editorial introduction to Handbook of New Institutional Economics , Claude Menard and Mary Shirley explain that NIE abandons certain assumptions of neoclassical economics, specifically the assumptions that actors possess “perfect information and unbounded rationality and that transactions are costless and instantaneous.”…
In an essay on sacred law in ancient Athens ( The Cambridge Companion to Ancient Greek Law , 67), Robert Parker assesses the scope and limits of freedom of speech and religion. He notes, “If one asks how tolerant of unorthodox teachings (and cults) Athenian society was in practice, the…
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