Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Douglas Rushkoff ( Program or Be Programmed ) argues that we don’t think enough about how our new technologies run, or how they are biased. Most of us know how to use software; few know how to make it, and we don’t think about how those who do make it…
The Balaamites of Pergamum and Jezebel in Thyatira have the same teaching. Both entice the saints to fornication, which much be a spiritual form of adultery, and to each things sacrificed to idols. These twin sins link back to the apostolic decree after the Council of Jerusalem, which forbade Gentile…
The church at Smyrna will suffer “ten days” (Revelation 2:10). That suggests a brief tribulation, but why ten days? There are various speculations, but James Jordan’s suggestion seems the most fruitful: The ten day tribulation refers to the period between the feast of trumpets (Day 1 of Month 7) and…
Policy debates today are often framed as debates over state intervention, pro or con. It’s assumed that we know what a state intervention is. Ha-Joon Chang questions this assumption in a contribution to Institutions and the Role of the State . Whether child labor laws, environmental standards, or immigration laws…
What’s new about New Institutional Economics (NIE)? In their editorial introduction to Handbook of New Institutional Economics , Claude Menard and Mary Shirley explain that NIE abandons certain assumptions of neoclassical economics, specifically the assumptions that actors possess “perfect information and unbounded rationality and that transactions are costless and instantaneous.”…
In an essay on sacred law in ancient Athens ( The Cambridge Companion to Ancient Greek Law , 67), Robert Parker assesses the scope and limits of freedom of speech and religion. He notes, “If one asks how tolerant of unorthodox teachings (and cults) Athenian society was in practice, the…
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