Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 1 of 43
Douglas Rushkoff ( Program or Be Programmed ) argues that we don’t think enough about how our new technologies run, or how they are biased. Most of us know how to use software; few know how to make it, and we don’t think about how those who do make it…
The Balaamites of Pergamum and Jezebel in Thyatira have the same teaching. Both entice the saints to fornication, which much be a spiritual form of adultery, and to each things sacrificed to idols. These twin sins link back to the apostolic decree after the Council of Jerusalem, which forbade Gentile…
The church at Smyrna will suffer “ten days” (Revelation 2:10). That suggests a brief tribulation, but why ten days? There are various speculations, but James Jordan’s suggestion seems the most fruitful: The ten day tribulation refers to the period between the feast of trumpets (Day 1 of Month 7) and…
Policy debates today are often framed as debates over state intervention, pro or con. It’s assumed that we know what a state intervention is. Ha-Joon Chang questions this assumption in a contribution to Institutions and the Role of the State . Whether child labor laws, environmental standards, or immigration laws…
What’s new about New Institutional Economics (NIE)? In their editorial introduction to Handbook of New Institutional Economics , Claude Menard and Mary Shirley explain that NIE abandons certain assumptions of neoclassical economics, specifically the assumptions that actors possess “perfect information and unbounded rationality and that transactions are costless and instantaneous.”…
In an essay on sacred law in ancient Athens ( The Cambridge Companion to Ancient Greek Law , 67), Robert Parker assesses the scope and limits of freedom of speech and religion. He notes, “If one asks how tolerant of unorthodox teachings (and cults) Athenian society was in practice, the…
Showing page 675 of 2212
Your weekly digest for all things Theopolis.
