Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Sacred Systems by Eric Kyle is tough going. He covers “systems” of personal transformation and spiritual formation from Philo through the Didache, Bonaventure, Erasmus and de Sales and William Law, to Dallas Willard. Kyle is interested in the “system” that each advocates - their theology and cosmology, their theory of…
Death, not sin, is the great problem for Israel’s patriarchs. There is remarkable little talk of “sin” in Genesis. Sin waits for Cain (4:7), the sin of Sodom rises up before the Lord (18:20), Abimelech sins against Abrhaham (20:6, 9), Joseph refuses to commit the sin of adultery with Potipher’s…
Each of the seven messages to the churches ends with a promised gift to the victors, those who overcome. These are (the numbers refer to the number of the letter): 1. Eating from the wood of life in Paradise. 2a. A crown of life. 2b. Rescue from the second death.…
When Israel tried to reserve some manna and keep it overnight, it rotted and sprouted worms. Except on the Sabbath: On the eve of the Sabbath, they “rested” ( nuach ) the baked manna until morning and it was not rotted (Exodus 16:23-24). The manna rested as Yahweh rested (…
Beckett Remembering/Remembering Beckett , edited by James and Elizabeth Knowlson is a compilation of reminiscences by and about Samuel Beckett. The collection covers his entire life, from childhood through years of obscurity, to his later triumphs. It includes recollections from friends, collaborators, students, actors and actresses who performed his plays…
In a 2010 piece in Theology Today , Leslie Goode summarizes some of the challenges posed to post-Girardian Christian apologetics and anthropology by Kathryn McClymond’s Beyond Sacred Violence . McClymond argues that violence is not a universal feature of sacrifice, and even where it is present it is not necessarily…
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