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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Creation

This Is Our Home

In the beginning, this was home. The world, I mean. Creation wasn’t just a series of unconnected events, a flashy display of building prowess. Yes, creation was intended to give God glory—which I guess you could say means that the creation was supposed to show the greatness—the weight —of God.…

by Tim GallantSeptember 19, 2017
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Theopolis News

Theopolis Institute Regional Course: Who is God?

We think we know. God is a stern Rule-Maker who has a bit of an anger management problem. Or, God is the indulgent Daddy in the sky. Or, God used to be a stern Ruler, but he got nice. Christians don't believe any of that. Christians say the one God…

by TheopolisSeptember 19, 2017
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Baptism

God is Shouting, "Baptism Saves!"

Unfortunately today, baptism seems so… tiny . It’s actually… cute (maybe sweet?) when it’s given to a child. A little baby, a small gathering of people, a little bowl of water, tiny drops sprinkled upon the little baby’s head followed by a small applause and a short prayer. How… small!…

by Mani MarprelateSeptember 14, 2017
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Prayer

Reflections on Reformation: Why Pray the Hours?

Early on in the history of the church, Christians understood that the 1st century Jewish practice of meeting for prayer at set times of the day was a good and biblical practice to continue. We find references to this in several places in Scripture. In Acts 3 we find Peter…

by Timothy LeCroySeptember 12, 2017
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Biblical Studies

Navigating and Celebrating the Complexity of Scripture: A Conversation with Richard Hays

Editors’ note: For those interested in a review of Richard Hays’s latest book, see here . Richard Hays is a renowned New Testament scholar. The professor of New Testament at Duke Divinity School originally studied English literature, giving his reading of Scripture a pronounced literary sensibility. He’s perhaps best known…

by Alastair RobertsSeptember 7, 2017
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Genesis

Toledoth and the Structure of Genesis

As many commentators point out, Genesis is structured by 10 uses of the word toledoth , "generations." The word means something along the lines of "begotten things," and the toledoth statements head the various sections of Genesis. When Genesis 2:4 announces "these are the begettings of heaven and earth" and…

by Peter LeithartSeptember 5, 2017

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Expulsion and Sacrifice

Finlan ( Paul’s Cultic Atonement Metaphors ) wants to distinguish sharply between sacrifice and the removal ritual of the day of atonement. He is not persuasive. He claims that “Hebrew sacrifice must be performed in the temple, and it is used to cleanse the temple, which is the center and…

February 19, 2014

Care and sacrifice

Finlan doesn’t think there’s any idea of substitution in the sacrificial rites, though there is in the scapegoat ritual ( Paul’s Cultic Atonement Metaphors , 91). To see a penal substitution in sacrifice, “assumes something that is never stated in Hebrew texts: that the animal is being somehow punished.” He…

February 19, 2014

Playing by the Rules

Dorothy Sayers once said that the incarnation and atonement prove that, whatever God may be up to with His world, He is determined to play by the rules. Paul would have agreed. Stephen Finlan writes ( Paul’s Cultic Atonement Metaphors , 101), apropos of Paul’s use of cultic terminology in…

February 19, 2014

On Eagles’ Wings

Yahweh brought Israel out of Egypt “on eagles’ wings” (Exodus 19:4). John A. Davies argues ( A Royal Priesthood ) that this is no trite metaphor: “Representations of [eagles and vultures] are found in close association with royalty in both Egypt and Mesopotamia. A series of temple scenes in Egypt…

February 19, 2014

Imago Dei

Priests have been despised throughout the modern era, but in Scripture the priest is a foretaste of the destiny of the human race. He is a sign of the restoration of the imago Dei . John Davies explains how ( A Royal Priesthood , 164-5): “Just as the original creation…

February 19, 2014

Like Adam

Hosea 6:7 has been a Reformed proof text of an Adamic covenant: They broke covenant like Adam. Recent commentary has been skeptical. “Adam” can mean “mankind,” rather than the individual first man. John Davies ( A Royal Priesthood , 202) thinks the older interpretation, however “unfashionable,” has something to commend…

February 19, 2014

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