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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Loneliness

“Being lonely is a lot more worrying for your health than obesity,” writes Philippa Perry . She draws on research by John Cacioppo that shows that for the elderly “Feeling isolated from others can disrupt sleep, raise blood pressure, lower immunity, increase depression, lower overall subjective wellbeing and increase the…

February 18, 2014

Conflation?

Stephen Finlan ( The Background and Contents of Paul’s Cultic Atonement Metaphors ) thinks that Paul mixes his metaphors: “Paul indicates that salvation is not free: ‘you were bought with a price’ (1 Cor 6:20; 7:23). Here, the Christian gets a new owner: Christ. The death of Jesus functioned as…

February 18, 2014

Fragrant Aroma

Jacob Milgrom argued that the notion that Yahweh was appeased by sacrificial aromas is rare, and that the notion that Yahweh fed on sacrificial food was found only in “rare linguistic fossils” ( Leviticus 1-16 , 250). Finlan ( Paul’s Cultic Atonement Metaphors , 30) rightly protests: “Forty-two instances of…

February 18, 2014

Best Con

Before assessing the Best Picture nominees at TNR , David Thomson reminds us what the Best Picture award is: “First of all, remind yourself that ‘Best Picture’ is not a certificate of value passed down by God. It is a construct, and a con, dreamed up by the American Academy…

February 17, 2014

Senecan Shakespeare

Reviewing Colin Burrow’s Shakespeare and Classical Antiquity in the TLS , Michael Silk refers to Dante’s debt to Virgil, and then observes: “There is surely no counterpart to this in the case of Shakespeare - though one might perhaps consider it (Burrow himself doesn’t quite) in connection with Seneca.” He…

February 17, 2014

Postmodern Truth

Tim Crane points out in his TLS review of John Caputo’s Truth that “Aristotelian” ideas of truth are in no way incompatible with the insight that there is a plurality of perspectives on truth: “to believe in truth in this [Aristotelian] sense is not to believe that there is only…

February 17, 2014

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