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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Loneliness

“Being lonely is a lot more worrying for your health than obesity,” writes Philippa Perry . She draws on research by John Cacioppo that shows that for the elderly “Feeling isolated from others can disrupt sleep, raise blood pressure, lower immunity, increase depression, lower overall subjective wellbeing and increase the…

February 18, 2014

Conflation?

Stephen Finlan ( The Background and Contents of Paul’s Cultic Atonement Metaphors ) thinks that Paul mixes his metaphors: “Paul indicates that salvation is not free: ‘you were bought with a price’ (1 Cor 6:20; 7:23). Here, the Christian gets a new owner: Christ. The death of Jesus functioned as…

February 18, 2014

Fragrant Aroma

Jacob Milgrom argued that the notion that Yahweh was appeased by sacrificial aromas is rare, and that the notion that Yahweh fed on sacrificial food was found only in “rare linguistic fossils” ( Leviticus 1-16 , 250). Finlan ( Paul’s Cultic Atonement Metaphors , 30) rightly protests: “Forty-two instances of…

February 18, 2014

Best Con

Before assessing the Best Picture nominees at TNR , David Thomson reminds us what the Best Picture award is: “First of all, remind yourself that ‘Best Picture’ is not a certificate of value passed down by God. It is a construct, and a con, dreamed up by the American Academy…

February 17, 2014

Senecan Shakespeare

Reviewing Colin Burrow’s Shakespeare and Classical Antiquity in the TLS , Michael Silk refers to Dante’s debt to Virgil, and then observes: “There is surely no counterpart to this in the case of Shakespeare - though one might perhaps consider it (Burrow himself doesn’t quite) in connection with Seneca.” He…

February 17, 2014

Postmodern Truth

Tim Crane points out in his TLS review of John Caputo’s Truth that “Aristotelian” ideas of truth are in no way incompatible with the insight that there is a plurality of perspectives on truth: “to believe in truth in this [Aristotelian] sense is not to believe that there is only…

February 17, 2014

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