Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 1 of 43
FS Naiden ends his Smoke Signals for the Gods with a fascinating discussion of the contrast between Greek and Hebrew conceptions of God (323-4) Greek gods were watchers of sacrifices, watchers of humans “as if attending a play” (322). They passed judgments, but the judgments were never permanent. They were…
CE Douglas points out ( Last Word in Prophecy , 134-5) that Greeks as much as Hebrews were obsessed with sevens: “There were seven wonders of the world, seven sages, seven metals, seven tones and so on. Thebes, the city of the Phoenician Cadmus who taught the Greeks their letters,…
When Shadrach, Meschach and Abed-nego emerge from the furnace unscathed, Nebuchadnezzar praises their God, whose angel saved the men from the fire. The three men “put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve any god except their own God”…
F.S. Naiden’s Smoke Signals for the Gods is a landmark study of Greek sacrifice. Naiden’s main opponents are Walter Burkert ( Homo Necans ), who views sacrifice psychologically as an act of sublimated violence, and Marcel Detienne and Jean-Pierre Vernant, whose Cuisine of Sacrifice Among the Greeks replaces Burkert’s “Teutonic…
Saul’s three sins in 1 Samuel 13-15 correspond to the sins of Adam, Cain, and the sons of God. Like Adam, he sins with regard to worship; like Cain, he attacks his fellow Israelites; like the sons of God, he makes an alliance with an enemy. At each point, of…
Felicity Morse is the self-appointed Grinch of Valentine’s day : “Walk into any shop and you’re practically attacked by romance. Angry red hearts dangle threateningly from ceiling tiles, cushions shouting LOVE are scattered accusingly across displays, and judgmental teddies guard stands like scornful sentinels. It’s not just in gift shops…
Showing page 682 of 2212
Your weekly digest for all things Theopolis.
