Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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“A tradition of seven heavens and seven earths was popular in the Near East during the later part of the first millennium B.C.E. and the first millennium C.E.,” writes Wayne Horowitz ( Mesopotamian Cosmic Geography , 217). He elaborates: “Surviving Hebrew and Arabic texts from this time present cosmographies in…
Yahweh destroys the cities of Sodom and Gomorrah. Lot escapes with his daughters to a cave, where they get their father drunk with wine, and seduce him, giving birth to Moab and Ammon. Late in Judges, Gibeah of Benjamin has become a Sodom, and Yahweh sends the rest of Israel…
When there’s a famine in the land, people leave for brighter horizons. They find food; they multiply; they get rich. It happens to Abram in Egypt, to Jacob in Haran, to Israel in Egypt. Exile agrees with Israel; they always return with children and treasures. Except Naomi. She goes to…
The gods fight back chaos and form a universe, and set up an image to mark the boundary of their ordered realm. A god instructs a king to build a temple, who places an image of the God in the inner sanctuary. The zones of ancient cosmology - heaven, sky,…
John hears a voice behind him and turns to see the voice. First he sees lampstands (Revelation 1:10, 12). Austin Farrer ( The Revelation of St. John Divine , 65) points out that the turning and the lampstands come from Zechariah 4:1-2. He explains, “Zechariah’s vision was familiar to Israelites…
Jesus has eyes of fire (Revelation 1:14). Eyes are organs of judgment, and to get near Jesus you have to pass through the fire. In the next phrase, Jesus is said to have feet like bronze, glowing as if “fired in a furnace” (v. 15). He has walked through the…
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