Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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“A tradition of seven heavens and seven earths was popular in the Near East during the later part of the first millennium B.C.E. and the first millennium C.E.,” writes Wayne Horowitz ( Mesopotamian Cosmic Geography , 217). He elaborates: “Surviving Hebrew and Arabic texts from this time present cosmographies in…
Yahweh destroys the cities of Sodom and Gomorrah. Lot escapes with his daughters to a cave, where they get their father drunk with wine, and seduce him, giving birth to Moab and Ammon. Late in Judges, Gibeah of Benjamin has become a Sodom, and Yahweh sends the rest of Israel…
When there’s a famine in the land, people leave for brighter horizons. They find food; they multiply; they get rich. It happens to Abram in Egypt, to Jacob in Haran, to Israel in Egypt. Exile agrees with Israel; they always return with children and treasures. Except Naomi. She goes to…
The gods fight back chaos and form a universe, and set up an image to mark the boundary of their ordered realm. A god instructs a king to build a temple, who places an image of the God in the inner sanctuary. The zones of ancient cosmology - heaven, sky,…
John hears a voice behind him and turns to see the voice. First he sees lampstands (Revelation 1:10, 12). Austin Farrer ( The Revelation of St. John Divine , 65) points out that the turning and the lampstands come from Zechariah 4:1-2. He explains, “Zechariah’s vision was familiar to Israelites…
Jesus has eyes of fire (Revelation 1:14). Eyes are organs of judgment, and to get near Jesus you have to pass through the fire. In the next phrase, Jesus is said to have feet like bronze, glowing as if “fired in a furnace” (v. 15). He has walked through the…
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