Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Jesus holds seven stars (Revelation 1:16). Farrer says there can be no doubt what these stars are: They are the seven planets of the ancient solar system, which lent their names to the days of the week ( Revelation of St. John Divine , 68). He elaborate: “Christ embraces [the…
John hears a voice and turns to see it (Revelation 1:10, 12). C.E. Douglas ( The Last Word in Prophecy , 149-51) observes that this picks up on a rich vein of biblical phonology. Ezekiel heard a voice above the firmament, and what he saw was a human figure glowing…
We live in a world of novelty. Newness has never been more new, and, like the mercies of God, the new is new every morning. But a strange thing has happened on the way to a world of the never-new now. Along the way we’ve made the past more accessible…
Fans exert more influence on popular culture than ever before, or so it seems. Katherine Larsen and Lynn Zubernis, authors of Fangasm , aren’t buying it. Drawing on their work Devon Maloney observes that “creating a relationship in which producers give fans what they think they want—has become a massive,…
Christopher Elwood ( The Body Broken , 75) claims that Calvin’s “instrumental” view of sacramental efficacy opens up a space for critical scrutiny: “Rather than being regarded as either sacred or secular, political and social orders, by analogy with the sacramental elements, were likely seen by the attentive reader of…
I sketch some of the contours of sanctuary theology at the Trinity House site.
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