Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…
Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…
Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…
“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…
“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…
On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…
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Michael Morales ( The Tabernacle Pre-Figured , 277) argues that “the narrative arc from Gen 1-3 to Exod 40 may be traced as the expulsion from the divine presence to the gained re-entry into the divine presence via the tabernacle cultus, from the profound descent of Adam to the dramatic…
Mary Douglas ( Leviticus as Literature ) argued that the book of Leviticus is constructed as a texual tour of the tabernacle. Moshe Kline agrees : “This structure can be interpreted as an analogical representation of the Tabernacle with chapter 19 parallel to the Ark of the Covenant, the inner…
Ezekiel tells a parable of exile (Ezekiel 17) involving a cedar in Lebanon, two eagles, and a vine. The great eagle plucks twigs off the top of a cedar and takes them away to a “city of traders” (vv. 3-4). The eagle also takes some of the seed from the…
While David is in the midst of his enemies, the Lord spreads a table, anoints him with oil, gives him a cup (Psalm 23). It’s a symbol of communion in the midst of danger. But the full cup is not just a cup of joy. It’s a cup of judgment.…
Moses ascends ( ‘alah ) again and again into the cloud on Sinai (Exodus 19:3; 20:21), but nobody else does. As Morales says, this marks Moses as the “ascender” to God ( The Tabernacle Pre-Figured , 219). He adds, “As mediator between God and the people, he is able to…
Yahweh enters into covenant with Israel at Sinai. It is a kind of wedding event. Yahweh commits Himself to Israel, Israel to Yahweh, and they end with a wedding feast on the mountain. Then Yahweh gives instructions for a bridal house - the tabernacle, a home where He can dwell…
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