Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Milbank ( Beyond Secular Order: The Representation of Being and the Representation of the People ) points out that the Enlightenment was not simple one thing: “it can bedivided into (a) a Christian and sometimes post -Christian Ciceronian Stoicreaction against the voluntarism of ‘modern Christian’ thought;(b) a perpetuation of Reformation…
Milbank’s Beyond Secular Order: The Representation of Being and the Representation of the People presupposes that there is a homology between metaphysics and politics. He identifies four assumptions of modern philosophy: “(1) the univocity rather than analogy of being; ( 2) knowledgeby representation rather than identity; ( 3 ) the…
Richard Beck ( The Slavery of Death ) quotes some impressive passages from Ernest Becker’s The Denial of Death . They’reworthy of re-quoting. “This is what society is and always has been: asymbolic action system, a structure of statuses and roles, customsand rules for behavior, designed to serve as a…
Observing that Christians today “sing songs of orientation in a world increasingly experienced as disoriented,” Walter Bruggemann suggests that the church is in a state of denial: “The church is less an evangelical defiance guided by faith, and must more a frightened, numb denial and deception that does not want…
I review Richard Beck’s stimulating The Slavery of Death at the Trinity House site.
Jeremiah’s message to Judah is that the Lord has given the earth into hands of his “servant,” Nebuchadnezzar: “I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him” (27:6).…
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