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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Camels

When the nations bring their treasures to Zion (Isaiah 60:6), they come with camels. It’s an unusual site. The patriarchs have camels (the word is used 18x in Genesis 24 alone, 25x in Genesis). After that, camels are typically the mounts for Gentile visitors or invaders. Midianites riding camels swarm…

January 8, 2014

Dreadful joy

When Zion sees her sons and daughters returning home in the arms of the nations, she is stunned (Isaiah 60:5). Her heart trembles ( pachad ; cf. Deuteronomy 28:66-67) and grows large ( rachab ; cf. Isaiah 54:2). In short, she has a heart attack, and a flushed face to…

January 8, 2014
Uncategorized

Transformed Enlightenment

Romanticism is often seen as a reaction against the Enlightenment. Louis Dupre thinks that’s too simplistic ( The Quest of the Absolute: Birth and Decline of European Romanticism , 4-5). Rather, Romanticism transforms the values of the Enlightenment by turning them into a sublime. Dupre writes, “Romanticism incorporates what the…

January 8, 2014

Forgetful

Augustine puzzled over the mysteries of memory and forgetfulness. Where are memories “stored”? Where do they go when we forget something? You forget where you left your phone, or forget what you were going to say, and then it comes back to you. Where was it in the meantime? Forgetfulness…

January 8, 2014
Philosophy

Kierkegaard the Catholic?

In his introduction to Kierkegaard’s Kierkegaard’s Attack Upon “Christendom” 1854-1855 , Walter Lowrie suggests that Kierkegaard was “moreevidently andmore fundamentally a Catholicor perhaps it would be better to say,more consciously in revolt against Protestantism.” His evidence: “This-appears plainlyin the Instant by his insistence upon works , and by the fact…

January 7, 2014

Final Cause

Modernity is marked by the reduction of causes to efficient causes, and the elimination of final causation, of teleology or purpose.Final causes are not so easily eliminated, Hart argues ( The Experience of God: Being, Consciousness, Bliss , 78-9). Our experience is not “an immediate perception of phenomena - appearances,…

January 7, 2014

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