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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

The Rough Places Plain

“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…

by Lindsey TollefsonDecember 24, 2015
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Theopolis News

2015 Letter from the President

Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…

by Brian MoatsDecember 23, 2015
trinity-1-3
Books

Headship of Christ and Queens

In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…

by Remy WilkinsDecember 22, 2015
baptism-of-christ
Baptism

Embracing Embodiment: Baptism and the Nuptial Meaning of the Body

In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…

by Alastair RobertsDecember 17, 2015
holy-family
Advent

A Child Is Born

Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…

by Peter LeithartDecember 15, 2015
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Baptism

Presenting Limbs and Organs: Baptism and Sacrificial Ethics

Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…

by Alastair RobertsDecember 10, 2015

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Camels

When the nations bring their treasures to Zion (Isaiah 60:6), they come with camels. It’s an unusual site. The patriarchs have camels (the word is used 18x in Genesis 24 alone, 25x in Genesis). After that, camels are typically the mounts for Gentile visitors or invaders. Midianites riding camels swarm…

January 8, 2014

Dreadful joy

When Zion sees her sons and daughters returning home in the arms of the nations, she is stunned (Isaiah 60:5). Her heart trembles ( pachad ; cf. Deuteronomy 28:66-67) and grows large ( rachab ; cf. Isaiah 54:2). In short, she has a heart attack, and a flushed face to…

January 8, 2014
Uncategorized

Transformed Enlightenment

Romanticism is often seen as a reaction against the Enlightenment. Louis Dupre thinks that’s too simplistic ( The Quest of the Absolute: Birth and Decline of European Romanticism , 4-5). Rather, Romanticism transforms the values of the Enlightenment by turning them into a sublime. Dupre writes, “Romanticism incorporates what the…

January 8, 2014

Forgetful

Augustine puzzled over the mysteries of memory and forgetfulness. Where are memories “stored”? Where do they go when we forget something? You forget where you left your phone, or forget what you were going to say, and then it comes back to you. Where was it in the meantime? Forgetfulness…

January 8, 2014
Philosophy

Kierkegaard the Catholic?

In his introduction to Kierkegaard’s Kierkegaard’s Attack Upon “Christendom” 1854-1855 , Walter Lowrie suggests that Kierkegaard was “moreevidently andmore fundamentally a Catholicor perhaps it would be better to say,more consciously in revolt against Protestantism.” His evidence: “This-appears plainlyin the Instant by his insistence upon works , and by the fact…

January 7, 2014

Final Cause

Modernity is marked by the reduction of causes to efficient causes, and the elimination of final causation, of teleology or purpose.Final causes are not so easily eliminated, Hart argues ( The Experience of God: Being, Consciousness, Bliss , 78-9). Our experience is not “an immediate perception of phenomena - appearances,…

January 7, 2014

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