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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

The Restoration of the Galatians

While controversies over the writings of Paul continue in various corners of the intellectual globe, the word of God given through Paul and his scribe and all of the church’s interpreters and translators over the last two millennia is still readily available to the lofty and the lowly. Paul, as…

by Grace LangnessMarch 25, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 2)

The second in a series of studies in Deuteronomy. Deuteronomy 22:30: A man shall not take his father’s wife, and shall not uncover his father’s wing (Hebrew: kanaf ). There are a number of unusual features in this law that mark it out from the previous context, indicating that it…

by Ralph Allan SmithMarch 20, 2013
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History

Victimhood and the Gospel

The texts of Christianity have been slowly at work, under the power of the Holy Spirit for 2000 years now. If we could be magically transported back into the world of two millennia ago, modern Americans would be shocked at the cruelty of that world. There was no concern for…

by Richard BledsoeMarch 18, 2013
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Luke

The Dysfunctional Family of the Gadarene Madman

The Story of the Gadarene Madman is told in all three synoptic Gospels (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-37). Jesus ventures into a Gentile area when He passes over the Sea of Galilee. Upon disembarking from his boat, he is immediately met by a demon-possessed madman. Upon meeting Jesus, he…

by Richard BledsoeMarch 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

Part 1 of a multi-part series of studies on Deuteronomy 22:30-23:8. Eric Auerbach, in his classic work on Western literature, devotes his first chapter to contrasting Homer with the Bible. Of Homer, he writes of the “need of Homeric style to leave nothing which it mentions half in darkness and…

by Ralph Allan SmithMarch 12, 2013
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Theopolis News

James Jordan in Korea, Japan

Trinity House Fellow James B. Jordan will be a speaker at an International Conference on Biblical Symbolism that will be held in Seoul on Monday, May 27 in 2013. He will address "The Importance of Biblical Symbolism and Symbolic Interpretation of the Bible." The conference will have three other speakers…

by Peter LeithartMarch 9, 2013

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Camels

When the nations bring their treasures to Zion (Isaiah 60:6), they come with camels. It’s an unusual site. The patriarchs have camels (the word is used 18x in Genesis 24 alone, 25x in Genesis). After that, camels are typically the mounts for Gentile visitors or invaders. Midianites riding camels swarm…

January 8, 2014

Dreadful joy

When Zion sees her sons and daughters returning home in the arms of the nations, she is stunned (Isaiah 60:5). Her heart trembles ( pachad ; cf. Deuteronomy 28:66-67) and grows large ( rachab ; cf. Isaiah 54:2). In short, she has a heart attack, and a flushed face to…

January 8, 2014
Uncategorized

Transformed Enlightenment

Romanticism is often seen as a reaction against the Enlightenment. Louis Dupre thinks that’s too simplistic ( The Quest of the Absolute: Birth and Decline of European Romanticism , 4-5). Rather, Romanticism transforms the values of the Enlightenment by turning them into a sublime. Dupre writes, “Romanticism incorporates what the…

January 8, 2014

Forgetful

Augustine puzzled over the mysteries of memory and forgetfulness. Where are memories “stored”? Where do they go when we forget something? You forget where you left your phone, or forget what you were going to say, and then it comes back to you. Where was it in the meantime? Forgetfulness…

January 8, 2014
Philosophy

Kierkegaard the Catholic?

In his introduction to Kierkegaard’s Kierkegaard’s Attack Upon “Christendom” 1854-1855 , Walter Lowrie suggests that Kierkegaard was “moreevidently andmore fundamentally a Catholicor perhaps it would be better to say,more consciously in revolt against Protestantism.” His evidence: “This-appears plainlyin the Instant by his insistence upon works , and by the fact…

January 7, 2014

Final Cause

Modernity is marked by the reduction of causes to efficient causes, and the elimination of final causation, of teleology or purpose.Final causes are not so easily eliminated, Hart argues ( The Experience of God: Being, Consciousness, Bliss , 78-9). Our experience is not “an immediate perception of phenomena - appearances,…

January 7, 2014

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