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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Camels

When the nations bring their treasures to Zion (Isaiah 60:6), they come with camels. It’s an unusual site. The patriarchs have camels (the word is used 18x in Genesis 24 alone, 25x in Genesis). After that, camels are typically the mounts for Gentile visitors or invaders. Midianites riding camels swarm…

January 8, 2014

Dreadful joy

When Zion sees her sons and daughters returning home in the arms of the nations, she is stunned (Isaiah 60:5). Her heart trembles ( pachad ; cf. Deuteronomy 28:66-67) and grows large ( rachab ; cf. Isaiah 54:2). In short, she has a heart attack, and a flushed face to…

January 8, 2014
Uncategorized

Transformed Enlightenment

Romanticism is often seen as a reaction against the Enlightenment. Louis Dupre thinks that’s too simplistic ( The Quest of the Absolute: Birth and Decline of European Romanticism , 4-5). Rather, Romanticism transforms the values of the Enlightenment by turning them into a sublime. Dupre writes, “Romanticism incorporates what the…

January 8, 2014

Forgetful

Augustine puzzled over the mysteries of memory and forgetfulness. Where are memories “stored”? Where do they go when we forget something? You forget where you left your phone, or forget what you were going to say, and then it comes back to you. Where was it in the meantime? Forgetfulness…

January 8, 2014
Philosophy

Kierkegaard the Catholic?

In his introduction to Kierkegaard’s Kierkegaard’s Attack Upon “Christendom” 1854-1855 , Walter Lowrie suggests that Kierkegaard was “moreevidently andmore fundamentally a Catholicor perhaps it would be better to say,more consciously in revolt against Protestantism.” His evidence: “This-appears plainlyin the Instant by his insistence upon works , and by the fact…

January 7, 2014

Final Cause

Modernity is marked by the reduction of causes to efficient causes, and the elimination of final causation, of teleology or purpose.Final causes are not so easily eliminated, Hart argues ( The Experience of God: Being, Consciousness, Bliss , 78-9). Our experience is not “an immediate perception of phenomena - appearances,…

January 7, 2014

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