Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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As many have observed, Paul alludes to Psalm 106 in his condemnation of the ungodliness and unrighteousness of men in Romans 1. Paul writes that human beings “exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and of four-footed animals…
What makes the United States ” one nation “? I offer some thoughts at Firstthings.com this morning.
Karen Joines ( The Incomparable Divine Kinsman of Second Isaiah ) gives this fine summary of the Old Testament description of Yahweh as go’el : ” Go’el used of God means that he is the ‘kinsman’ of those without kinsmen, that he can withhold life from the jaws of Sheol,…
O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) , 244-5). Historically, the sequence is: Isaiah prophecies concerning Judah’s cultic and social sins, but Judah is too blind and deaf to respond. The prophet and his message are “utterly rejected.” Isaiah warns of a…
Yahweh is going to redeem Israel in the latter days, and the deliverance will be so dramatic that Israel will forget her former deliverance (Isaiah 43:18). As Robert O’Connell points out ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) , 25), this announcement is…
O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) ) finds a complex sevenfold structure in Isaiah: A. 1:1-2:5: exordium, appeal for reconciliation B. Two accusatory sections B1. Cultic, 2:6-21 B2. Social, 3:1-4:1 C. Two prophecies of punishment and reconciliation C1. Zion, 4:2-11:16 C2.…
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