Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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The American university purports to be an institution dedicated to dispassionate inquiry and the pursuit of wisdom. Since the 1960s, many Americans have identified universities with anti-American radicalism, sexual libertinism, and moral relativism. That is certainly part of the crisis of American higher education. Less publicly, though, scientific and technical…
From the early centuries through the Reformation and beyond, Christian thinkers distinguished between violence and just acts of force. Justin argued that every “honourable person” would agree that “rulers should give their decision as having followed not violence and tyranny but piety and philosophy” ( First Apology , 2). Tertullian…
In Milbank’s view, Augustine violates his own privative doctrine of evil, which gives no “ontological purchase to dominium , or power for its own sake,” when he allows that punishment might take a purely positive form. For Milbank, “in any coercion, however mild and benignly motivated, there is still present…
While eschewing Marcionism, Eric Siebert attempts to distinguish between the textual and the actual God and argues that “ some Old Testament portrayals of God do not accurately reflect God’s character” ( Disturbing Divine Behavior: Troubling Old Testament Images of God ). But his overt selectivity leads him to split…
In a 2004 article in Word & World , Terence Fretheim claims that several texts of the Old Testament attribute violence (Heb. hamas ) to God. Only one is a convincing example. In Job 19:7, Job cries out against the “violence” done to him. He has just complied that Yahweh…
Christina Rosetti wrote a number of books dealing with biblical and spiritual themes. In one, Letter and Spirit , she suggests that it is “a genuine though not a glaring breach of the Second commandment, when instead of learning the lesson plainly set down for us in Holy Writ, we…
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