Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Terry Eagleton is always fun to read, and his TLS review of the correspondence of Paul Auster and JM Coetzee ( Here and Now: Letters (2008-2011) ) is no exception. He begins: “”t is a Romantic delusion to suppose that writers are likely to have something of interest to say…
Joe Rigney of Bethlehem College and Seminary describes a strategy for Christians in the culture wars at the Trinity House site.
In his Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism (Northwestern University Studies in Phenomenology and Existential Philosophy) , Max Scheler describes the modern attitude that he finds at the heart of the Kantian system: “This ‘attitude’ I can only…
Karol Wojtyla in full anti-Kantian mode ( Love and Responsibility , 125-6): Persons are essentially self-mastering, sui juris , “and cannot be ceded to another or supplanted by another in another in any context where it must exercise its will or make a commitment affecting its freedom.” OK, so that…
“That man is a ‘body’ belongs more deeply to the structure of the personal subject than the fact that in his somatic constitution he is also male or female.” So says John Paul II in Man and Woman He Created Them: A Theology Of The Body (157). How does he…
Given the recent history of American conservatism, it comes as something of a shock to realize that conservatives expressed dismay at 20th century developments in military technology. In an essay on “To Whom is the Poet Responsible?” (in The Man of Letters in the Modern World: Selected Essays: 1928-1955 )…
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