Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Terry Eagleton is always fun to read, and his TLS review of the correspondence of Paul Auster and JM Coetzee ( Here and Now: Letters (2008-2011) ) is no exception. He begins: “”t is a Romantic delusion to suppose that writers are likely to have something of interest to say…
Joe Rigney of Bethlehem College and Seminary describes a strategy for Christians in the culture wars at the Trinity House site.
In his Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism (Northwestern University Studies in Phenomenology and Existential Philosophy) , Max Scheler describes the modern attitude that he finds at the heart of the Kantian system: “This ‘attitude’ I can only…
Karol Wojtyla in full anti-Kantian mode ( Love and Responsibility , 125-6): Persons are essentially self-mastering, sui juris , “and cannot be ceded to another or supplanted by another in another in any context where it must exercise its will or make a commitment affecting its freedom.” OK, so that…
“That man is a ‘body’ belongs more deeply to the structure of the personal subject than the fact that in his somatic constitution he is also male or female.” So says John Paul II in Man and Woman He Created Them: A Theology Of The Body (157). How does he…
Given the recent history of American conservatism, it comes as something of a shock to realize that conservatives expressed dismay at 20th century developments in military technology. In an essay on “To Whom is the Poet Responsible?” (in The Man of Letters in the Modern World: Selected Essays: 1928-1955 )…
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