Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Terry Eagleton is always fun to read, and his TLS review of the correspondence of Paul Auster and JM Coetzee ( Here and Now: Letters (2008-2011) ) is no exception. He begins: “”t is a Romantic delusion to suppose that writers are likely to have something of interest to say…
Joe Rigney of Bethlehem College and Seminary describes a strategy for Christians in the culture wars at the Trinity House site.
In his Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism (Northwestern University Studies in Phenomenology and Existential Philosophy) , Max Scheler describes the modern attitude that he finds at the heart of the Kantian system: “This ‘attitude’ I can only…
Karol Wojtyla in full anti-Kantian mode ( Love and Responsibility , 125-6): Persons are essentially self-mastering, sui juris , “and cannot be ceded to another or supplanted by another in another in any context where it must exercise its will or make a commitment affecting its freedom.” OK, so that…
“That man is a ‘body’ belongs more deeply to the structure of the personal subject than the fact that in his somatic constitution he is also male or female.” So says John Paul II in Man and Woman He Created Them: A Theology Of The Body (157). How does he…
Given the recent history of American conservatism, it comes as something of a shock to realize that conservatives expressed dismay at 20th century developments in military technology. In an essay on “To Whom is the Poet Responsible?” (in The Man of Letters in the Modern World: Selected Essays: 1928-1955 )…
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