Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 1 of 43
Scott Swain’s question in The God of the Gospel: Robert Jenson’s Trinitarian Theology is about “the relationship between God’s being and God’s self-determination between the Trinity and election, between God’s unfailing character and God’s unfolding covenant that reaches its climax in the gospel of Jesus Christ” (14). The question is…
OK, so it’s old, but Geoffrey O’Brien’s NYRB review of Malick’s The Tree Of Life is one of the best things I’ve come across. A few highlights. “An aroma of Freudian family romance pervades the film like a cloud of slightly acrid perfume, and Malick (who has written a screenplay…
Yes, answers Charles Taylor ( Dilemmas and Connections: Selected Essays , 50-1). But how? Taylor suggests there are three facets to mystery: (1) It refers to something we cannot explain; (2) it refers to something that we cannot explain that also is “something of great depth and moment”; and (3),…
Benedict XVI’s God’s Word: Scripture, Tradition, Office has some very good things to say, and some very questionable things. The good first. Christ, he emphasizes, is revelation, and the presence of revelation is the presence of Christ. Scripture presents this presence in two ways. First, the presence of Christ is…
Paul Barker’s review Carscapes: The Motor Car, Architecture, and Landscape in England in the TLS highlights the effect on the automobile on architecture and urban design. The authors “quote the historian Jack Simmons, in 1947, seeing his adoptive city, Leicester, stripped of its past in pursuit of engineers’, planners’ and…
Machen was not one to pussyfoot about theological differences. But he also recognized the chasm that lay between Catholoicism and Protestant liberalism ( Christianity and Liberalism ): “Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is…
Showing page 726 of 2212
Your weekly digest for all things Theopolis.
