Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…
11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…
Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…
Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…
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I have a review of Douglas Farrow’s Ascension Theology at the Trinity House site today .
In their Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible , John O’Keefe and R. R. Reno make illuminating comparisons between the function of the patristic “rule of faith” and the use of hypotheses in modern science. Augustine says that whatever in Scripture doesn’t conduce to love…
In his contribution to A History of Biblical Interpretation, Volume 1: The Ancient Period (328), Joseph Trigg points to the grammatical origins of Irenaeus’s understanding of the rule of faith: “he relies on concepts take from Greco-Roman literary studies, the field known in Antiquity as ‘grammar’ and taught as part…
Francis was a great grammatician of gratitude. So, according to Chesterton, was Chaucer: “He is as awakening as a cool wind on a hot day, because he breathes forth something that has fallen into great neglect in our time, something that very seldom stirs the stuffy atmosphere of self-satisfaction or…
Chesterton, Ker says ( G. K. Chesterton: A Biography ), recognized that playing with children is like “wrestling for hours with gigantic angels and devils.” It requires “principles of the highest morality,” to decide, for instance, “before the awful eyes of innocence, whether, when a sister has knocked down a…
In his biography of G. K. Chesterton , Ian Ker summarizes Chesterton’s analysis of Francis’s praise of creation: “Francis’s ‘great gratitude’ for existence was not just a feeling or sentiment: it was ‘the very rock of reality,’ besides which ‘all facts’ were ‘fancies.’ This was ‘the fundamental fact which we…
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