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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Music

Madrigalism

One of Handel’s go-to techniques was “madrigalism,” which took its name from its use in Renaissance madrigals. Calvin Stapert defines madrigalism as “imitation of a word or phrase by the music - for example, an ascending scale on the word ‘climb,’ fast notes on ‘run,’ a sharp dissonance on ‘pain’”…

May 24, 2013
History

How the West Was Won

In one of the essays in The Idea of America: Reflections on the Birth of the United States , Gordon Wood notes that American policy concerning the Western frontier “rested on the assumption that settlement of the western territories would be neat and orderly.” If wasn’t. Far from it: “The…

May 24, 2013
History

America in the Pacific

Between the end of the nineteenth century and the 1970s, the US engaged in a series of Asian wars. They were “not separate and unconnected,” as often believed, argue Michael Hunt and Steven Levine in Arc of Empire: America’s Wars in Asia from the Philippines to Vietnam . Rather, “they…

May 24, 2013
History

The Idea of Dubai

Dubai came to the world’s attention only a few years ago, writes Daniel Brook in A History of Future Cities . It looked like an unprecedented miracle: “The instant global metropolis with a ‘skyline on crack’ captivated the world with record-setting skyscrapers, indoor ski slopes, and a stunningly diverse population.…

May 24, 2013

Pentecostal Enlightenment

I offer some thoughts on Pentecost, Babel, and Enlightenment at Firstthings.com this morning.

May 24, 2013

Eschatological self

In her contribution to Last Things: Death and the Apocalypse in the Middle Ages (The Middle Ages Series) , Anna Harrison concludes that “Bernard [of Clairvaux’s] conception of community among the saints in heaven is limited” (204). She elaborates: “Although he does talk about common experience among the saints and…

May 23, 2013

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